Articles

Edited by Ken Chitwood (Bloomsbury, 2026)

Sri Lankan protesters and activists are appealing for solidarity as a nation, proclaiming a new found unity that transcends race, ethnicity, religion and language.

You can often hear Western meditation-based convert circles use the term “cultural baggage” to refer to the ritualized acts, cosmological ideas, and devotional practices associated with “heritage” Buddhist communities. This is in contrast to the idea of a more “authentic” or “true” Buddhism that is consonant with a modern rationalized worldview. In my research among meditation-centric convert Buddhist communities, I consistently observe a reluctance to take “heritage Buddhist” practices and cosmologies seriously, with many of my interlocutors often commenting on these ideas’ incompatibility with their own interpretation of Buddhism.

CRCC's Nalika Gajaweera presented her research on how people of color experience race in mindfulness communities that are predominantly white at the Buddhism and Breath Summit.

On September 9 2021, the Joint Learning Initiative on Faith and Local Communities (JLI) held a webinar where CRCC's Nalika Gajaweera presented her paper on the Intersection of gender, nationalism, and faith-based giving in Sri Lanka – The Mothers of the Righteous Society: Lay Buddhist Women as Agents of the Sinhala Nationalist Imaginary. Andrea Paras, University of Guelph, responded, followed by a Question and Answer session.

North American Buddhist communities have been and continue to be sites of sexual violations and power abuses. "Sexual Abuse, Whiteness and Patriarchy" is the first in a series of conversations that brings together practitioners and scholars to examine multiple dimensions of abuse in Buddhist contexts and articulate best practices for building safe and inclusive sanghas.

This qualitative study examines how sisters and their organizations use collaboration and identifies ways that the Catholic Sisters Initiative can support collaborative efforts among sisters.

Drawing upon ethnographic research conducted in California with BIPOC practitioners of mindfulness, this article examines their efforts to create “safe spaces” to collectively experience and process painful embodied emotions around racialized trauma.

Nalika Gajaweera co-edited a special issue of the Journal of Global Buddhism on Buddhism and Resilience with Darcie DeAngelo. Read more for an excerpt of their introduction along with a list of articles in the special issue.