{"id":360,"date":"2023-04-20T09:37:59","date_gmt":"2023-04-20T09:37:59","guid":{"rendered":"https:\/\/dornsife.usc.edu\/thematic-option\/?page_id=360"},"modified":"2026-03-06T13:45:53","modified_gmt":"2026-03-06T21:45:53","slug":"core-112","status":"publish","type":"page","link":"https:\/\/dornsife.usc.edu\/thematic-option\/prospective-students\/core-112\/","title":{"rendered":""},"content":{"rendered":"\n\n\n  \n    \n\n\n\n\n\n\n<div\n  class=\"cc--component-container cc--full-width-image-and-text text-right\"\n\n  \n  \n  \n  \n  \n  \n  >\n  <div class=\"c--component c--full-width-image-and-text\"\n    \n      >\n\n    \n      <div class=\"image-container\">\n          \n<div class=\"f--field f--image\">\n\n    \n    \n    \n    \n    \n    \n              \n      <img\n                            data-src=\"https:\/\/dornsife.usc.edu\/thematic-option\/wp-content\/uploads\/sites\/120\/2025\/10\/CORE-112-768x432.png\"\n          data-srcset=\"https:\/\/dornsife.usc.edu\/thematic-option\/wp-content\/uploads\/sites\/120\/2025\/10\/CORE-112-1920x1080.png 1920w,https:\/\/dornsife.usc.edu\/thematic-option\/wp-content\/uploads\/sites\/120\/2025\/10\/CORE-112-1280x720.png 1280w,https:\/\/dornsife.usc.edu\/thematic-option\/wp-content\/uploads\/sites\/120\/2025\/10\/CORE-112-768x432.png 768w\"          data-sizes=\"(min-width:1200px) 75vw, (min-width:768px) 83vw, 100vw\"          class=\"lazyload\"\n        \n                  alt=\"1923 black and white Harris &#038; Ewing photograph of a man operating a Japanese-language typewriter.\"\n        \n        \n                                      \/>\n\n    \n    \n  \n  \n\n<\/div>\n    <\/div>\n  \n  <div class=\"text-container\">\n\n              \n<div class=\"f--field f--eyebrow\">\n\n    \n  <span>Curriculum<\/span>\n\n\n<\/div>\n    \n              \n<div class=\"f--field f--section-title\">\n\n    \n  <h2>\n          CORE 112: Writing Seminar II\n      <\/h2>\n\n\n<\/div>\n    \n              \n<div class=\"f--field f--description\">\n\n    \n  <p><strong>CORE 112: Writing Seminar II<\/strong> asks students to place contemporary texts in conversation with larger critical concepts or lenses. In particular, students learn to: use the arguments of others to create their own original interpretations of primary texts; conduct effective searches for timely and appropriate scholarly secondary sources; evaluate the sources they find in light of disciplinary conventions and their own argument; write effectively in multiple scholarly genres, including oral presentation; present their original scholarship in an academic community; and draw connections between their course texts\/themes and the world outside the classroom.<\/p>\n<p>Students are required to take CORE 111: Writing Seminar I in their entering fall term and strongly encouraged to take CORE 112: Writing Seminar II the following spring. This year-long arc of writing instruction helps students maintain momentum between semesters and emerge from their first year at USC with the tools needed to succeed in future academic and professional writing. Both CORE 111 and CORE 112 are augmented with bi-weekly, one-on-one tutorials that provide students with individualized coaching and the opportunity to address their specific strengths and weaknesses, track their growth as writers, and develop their personal voices.<\/p>\n\n\n\n<\/div>\n    \n      <\/div>\n\n\n  <\/div><\/div>\n\n\n\n\n  \n    \n\n\n\n\n\n\n<div\n  class=\"cc--component-container cc--rich-text \"\n\n  \n  \n  \n  \n  \n  \n  >\n  <div class=\"c--component c--rich-text\"\n    \n      >\n\n    \n      \n<div class=\"f--field f--wysiwyg\">\n\n    \n  <h1>Sample Course Descriptions<\/h1>\n<p>&nbsp;<\/p>\n<div style=\"width: 100%;\">\n<div style=\"float: right; width: 44%;\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone\" style=\"padding: 0 20px 20px 20px;\" src=\"https:\/\/dornsife.usc.edu\/thematic-option\/wp-content\/uploads\/sites\/120\/2026\/01\/Untitled-design-89.png\" alt=\"Awestruck and Dreadfully Aware: Encountering the Sublime\" width=\"900\" height=\"1200\" \/><\/div>\n<h2><strong>Awestruck and Dreadfully Aware: Encountering the Sublime<\/strong><\/h2>\n<p style=\"font-size: 14px;\"><strong>Dr. Krishna Narayanamurti, Thematic Option Honors Program<\/strong><\/p>\n<p style=\"line-height: 1.25;\"><span style=\"font-size: 14px;\">Have you ever stared at a dark gray ocean or a vast mountain range and felt a rush of delight and terror? You may have experienced \u201cthe sublime.\u201d An aesthetic category stronger (and stranger) than \u201cbeauty,\u201d the sublime points to the grace and power, inconceivable in form or scope, <em>behind<\/em> a captivating object. Traditionally associated with nature\u2014and more recently, technology\u2014this feeling can come from anywhere. Yet, it rarely occurs. You can\u2019t see or prove it through reason alone. You must <em>sense<\/em> it, when intuition overwhelms your perception. For scholar Stephen Zepke, the sublime \u201cexiles you from yourself\u201d and leaves you \u201cpainfully suspended between cosmic awareness and crushing madness.\u201d Writing on the philosophy of art, Zepke joins the mystics, poets, novelists, and painters who have tried for centuries to capture the sublime on paper or on canvas. <\/span><\/p>\n<p style=\"line-height: 1.25;\"><span style=\"font-size: 14px;\">In this course, we will study texts that attempt, successfully or not, to represent sublime experience. We\u2019ll observe the ways scientific wonder transforms into spiritual reverence in Mary Austin and Annie Dillard\u2019s nature essays and Terrence Malick\u2019s arthouse filmmaking, as they immerse us in rainstorms, solar eclipses, or the formation of the Earth. We\u2019ll consider why and how the graphic novel <em>Gods\u2019 Man<\/em> draws a dreadful awe onto urban and wilderness settings alike. In <em>Zong!<\/em> and <em>The Swimmers<\/em>, experimental texts that blend poetry or fiction with history, we\u2019ll bear witness to the generational trauma and collective consciousness that work through \u201cunseeable\u201d and \u201cunspeakable\u201d social forces and power structures to shape the past and present. The films <em>Oppenheimer<\/em> and <em>The Matrix<\/em> will problematize the human amazement at technological feats like the atomic bomb and artificial intelligence that threaten our survival and our humanity itself. And through 1960s psychedelic rock and avant-garde orchestral music, we\u2019ll sway to the siren songs of dismay and transcendence. To support our close reading and writing, we\u2019ll consult scholarly research in aesthetic philosophy, ecocriticism, and affect theory. Recent work in neuroscience and psychology will help us ask what measurable effects aesthetic experiences like the sublime produce in the brain and body. Be forewarned: in this class, \u201ccosmic awareness and crushing madness\u201d are possible but not guaranteed.<\/span><\/p>\n<p><span style=\"font-size: 14px;\"><strong>Texts<\/strong><\/span><\/p>\n<ul>\n<li style=\"font-size: 14px;\">Mary Austin.\u00a0<em>The Land of Little Rain<\/em> (selections).<\/li>\n<li style=\"font-size: 14px;\">Annie Dillard.\u00a0\u201cTotal Eclipse.\u201d<\/li>\n<li style=\"font-size: 14px;\">Terrence Malick, dir.\u00a0<em>The Tree of Life<\/em>.<\/li>\n<li style=\"font-size: 14px;\">Christopher Nolan, dir.\u00a0<em>Oppenheimer<\/em>.<\/li>\n<li style=\"font-size: 14px;\">M. NourbeSe Philip.\u00a0<em>Zong!<\/em><\/li>\n<li style=\"font-size: 14px;\">Julie Otsuka.\u00a0<em>The Swimmers<\/em>.<\/li>\n<li style=\"font-size: 14px;\">Lana and Lilly Wachowski, dirs.\u00a0<em>The Matrix<\/em>.<\/li>\n<li style=\"font-size: 14px;\">Lynd Ward.\u00a0<em>Gods\u2019 Man: A Novel in Woodcuts<\/em>.<\/li>\n<li style=\"font-size: 14px;\">Music selections from The Doors, Krzysztof Penderecki, and others.<\/li>\n<\/ul>\n<\/div>\n<p>&nbsp;<\/p>\n<hr \/>\n<p>&nbsp;<\/p>\n<div style=\"width: 100%;\">\n<div style=\"float: right; width: 44%;\"><img decoding=\"async\" style=\"padding: 0 20px 20px 20px;\" src=\"https:\/\/dornsife.usc.edu\/thematic-option\/wp-content\/uploads\/sites\/120\/2025\/10\/Untitled-design-51.png\" alt=\"A young person stands half in shadow, half in light, holding their heart in their hands. On their lit side, they are framed by an angel wing and halo, while on their dark side, by a devil's horn and shadow. The faces of generations stare out from their chest with a yin-yang symbol in the middle to represent the duality of human nature. Behind them, the full moon rises over a city skyline that that may or may not be aflame.\" \/><\/div>\n<h2><strong>The Knowledge of Good and Evil<\/strong><\/h2>\n<p style=\"font-size: 14px;\"><strong>Professor Amy K. Cannon,\u00a0Thematic Option Honors Program<\/strong><\/p>\n<p style=\"line-height: 1.25; text-align: center;\"><span style=\"font-size: 14px;\"><em>Let me tell you the story of right-hand\u2013left-hand, the tale of Good and Evil?<\/em><br \/>\n\u2014Spike Lee, <em>Do the Right Thing<\/em><\/span><\/p>\n<p style=\"line-height: 1.25;\"><span style=\"font-size: 14px;\">In the stories we tell, what kind of people get to be heroes? Are they always strong and self-sacrificing? With archetypes likes Jesus and Superman, whom do we fail to see as heroic? If the good are always superhuman or divine, can the rest of us ever rise above murky mediocrity? Does anyone really think they\u2019re the villain? And how can we account for the very human impulses at the root of even our worst offenses?<\/span><\/p>\n<p style=\"line-height: 1.25;\"><span style=\"font-size: 14px;\">Why is it that crafting a compellingly good character is so challenging? Why do heroes often come across as a little one-dimensional\u2014even boring? And why are we so intrigued by depictions of evil? In this course, we\u2019ll encounter foundational texts about the capacity for good and evil within us all and consider narratives that complicate an easy understanding of morality.<\/span><\/p>\n<p style=\"line-height: 1.25;\"><span style=\"font-size: 14px;\">In\u00a0<em>Dr. Jekyll and Mr. Hyde<\/em>, we\u2019ll look at evolutionary, economic, and psychoanalytic approaches to good and evil and examine the inner conflict that underlies moral choice. Octavia Butler will ask whether empathy can or should be extended even to those who view us as less than human in\u00a0<em>Kindred<\/em>. We\u2019ll move from the black and white world of the very first Superman comics to the radical difference perspective can make in Gene Luen Yang\u2019s\u00a0<em>Boxers &amp; Saints<\/em>. With protagonists as disparate as an impervious space alien, a pizza deliveryman, and an illiterate peasant child, we\u2019ll consider how race, gender, culture, and belief shape our understandings of good and evil.<\/span><\/p>\n<p style=\"line-height: 1.25;\"><span style=\"font-size: 14px;\">In a time of deep political schism, an era of vast wealth and extreme poverty, and a moment requiring us to confront how individual choice will affect our collective future, it\u2019s worth wondering\u2026who are \u201cthe good guys\u201d? Who are painted as villains? And where do the rest of us fall?<\/span><\/p>\n<p><span style=\"font-size: 14px;\"><strong>Texts<\/strong><\/span><\/p>\n<ul>\n<li style=\"font-size: 14px;\">Octavia Butler.\u00a0<em>Kindred<\/em>.<\/li>\n<li style=\"font-size: 14px;\">Carl Dreyer, dir.\u00a0<em>La passion de Jeanne d&#8217;Arc<\/em>.<\/li>\n<li style=\"font-size: 14px;\">Akira Kurosawa, dir.\u00a0<em>Rashomon<\/em>.<\/li>\n<li style=\"font-size: 14px;\">Spike Lee, dir.\u00a0<em>Do the Right Thing<\/em>.<\/li>\n<li style=\"font-size: 14px;\">Robert Louis Stevenson.\u00a0<em>Strange Case of Dr. Jekyll and Mr. Hyde<\/em>.<\/li>\n<li style=\"font-size: 14px;\">Jeff Loveness and Jakub Rebelka.\u00a0<em>Judas<\/em>.<\/li>\n<li style=\"font-size: 14px;\">Gene Luen Yang.\u00a0<em>Boxers &amp; Saints<\/em>.<\/li>\n<\/ul>\n<\/div>\n<p>&nbsp;<\/p>\n<hr \/>\n<p>&nbsp;<\/p>\n<div style=\"width: 100%;\">\n<div style=\"float: right; width: 44%;\"><img decoding=\"async\" style=\"padding: 0 20px 20px 20px;\" src=\"https:\/\/dornsife.usc.edu\/thematic-option\/wp-content\/uploads\/sites\/120\/2025\/10\/Untitled-design-50.png\" alt=\"Illustration of a woman in a tense, cinematic pose: she stands against a dark background lit with red and blue tones, wearing a tank top and jeans splattered with blood. In one hand she grips a large kitchen knife, and in the other, a flashlight casting a cold blue glow. Her expression is fearful yet determined, evoking the \u201cfinal girl\u201d trope from classic horror films.\" \/><\/div>\n<h2><strong>Our Last, Best Line of Defense:<br \/>\nThe Final Girl Past, Present, and Future<\/strong><\/h2>\n<p style=\"font-size: 14px;\"><strong>Professor Michael Petitti,\u00a0Thematic Option Honors Program<\/strong><\/p>\n<p style=\"line-height: 1.25; text-align: center;\"><span style=\"font-size: 14px;\"><em>I am strong \/ I am invincible \/ I am woman.<\/em><br \/>\n\u2014Helen Reddy, \u201cI Am Woman\u201d<\/span><\/p>\n<p style=\"line-height: 1.25;\"><span style=\"font-size: 14px;\">There\u2019s a murderer on the loose, and only one girl remains\u2014the bodies of her friends are scattered throughout the campsite. Will she confront and defeat the evil all on her own? Can she? Theorist Carol Clover dubbed this horror archetype the \u201cFinal Girl\u201d after locating her in countless slasher films from the late 1970s through the 1980s. The Final Girl was an interchangeable female protagonist portrayed as chaste, attentive, smart, practical, and androgynous. Our course, however, will explore the rich history of the Final Girl, searching for her precedent and emphasizing her variations. Along the way, we will ask: Why are we drawn to the idea and image of the Final Girl? What narrative and historical stakes inform such a figure?<\/span><\/p>\n<p style=\"line-height: 1.25;\"><span style=\"font-size: 14px;\">By exploring the origins and developments of the Final Girl, we will encounter myriad protagonists haunted by ghosts, houses, psychopaths, their minds, their environments, and their histories. From inversions of <em>Little Red Riding Hood<\/em>, to a refugee of slavery and time travel, we will investigate the concept of the Final Girl throughout popular history. Early manifestations of the Final Girl portray her as mentally unstable (\u201cThe Yellow Wallpaper\u201d) or jilted (\u201cPomegranate Seed\u201d), or both (<em>Rebecca<\/em>). Shirley Jackson\u2019s\u00a0<em>The Haunting of Hill House<\/em>\u00a0helped dramatically complicate the protean concept of the Final Girl before\u00a0<em>Halloween<\/em>\u00a0crystallized her into infamy. Angela Carter, in a series of challenging stories, challenges the limits of the Final Girl, while postmodern films like\u00a0<em>Trouble Every Day<\/em>,\u00a0<em>Us<\/em>,\u00a0<em>Suspiria<\/em>, and\u00a0<em>Midsommar<\/em>\u00a0tweak the Final Girl\u2019s careworn formula. Lastly, we\u2019ll consider how a graphic reworking of Octavia Butler\u2019s\u00a0<em>Kindred<\/em>\u00a0forcefully transmogrifies the historical legacy of the Final Girl. Theoretically, we will move from Clover\u2019s psychoanalytical perspective on the Final Girl into a variety of Marxist-Feminist and Critical Race theorists who can help us make sense of the ever-shifting figure across texts and time.<\/span><\/p>\n<p style=\"line-height: 1.25;\"><span style=\"font-size: 14px;\">Once the dust settles from the carnage of ghosts, bullies, fiends, and maniacs, our Final Girls will still be standing. Will you?<\/span><\/p>\n<p><span style=\"font-size: 14px;\"><strong>Texts<\/strong><\/span><\/p>\n<ul>\n<li style=\"font-size: 14px;\">Ari Aster, dir.\u00a0<em>Midsommar<\/em>.<\/li>\n<li style=\"font-size: 14px;\">Octavia Butler.\u00a0<em>Kindred<\/em>.<\/li>\n<li style=\"font-size: 14px;\">John Carpenter, dir.\u00a0<em>Halloween<\/em>.<\/li>\n<li style=\"font-size: 14px;\">Angela Carter.\u00a0<em>The Bloody Chamber and Other Stories<\/em>.<\/li>\n<li style=\"font-size: 14px;\">Claire Denis, dir.\u00a0<em>Trouble Every Day<\/em>.<\/li>\n<li style=\"font-size: 14px;\">Luca Guadagnino, dir.\u00a0<em>Suspiria<\/em>.<\/li>\n<li style=\"font-size: 14px;\">Alfred Hitchcock, dir.\u00a0<em>Rebecca<\/em>.<\/li>\n<li style=\"font-size: 14px;\">Shirley Jackson.\u00a0<em>The Haunting of Hill House<\/em>.<\/li>\n<\/ul>\n<\/div>\n<p>&nbsp;<\/p>\n<hr \/>\n<p>&nbsp;<\/p>\n<div style=\"width: 100%;\">\n<div style=\"float: right; width: 44%;\"><img decoding=\"async\" style=\"padding: 0 20px 20px 20px;\" src=\"https:\/\/dornsife.usc.edu\/thematic-option\/wp-content\/uploads\/sites\/120\/2025\/10\/Untitled-design-49.png\" alt=\"Dark surreal image of a person holding multiple overlapping masks: a cracked, expressionless mask covers another face beneath, whose eye peers out from the shadows. Pale, elongated hands\u2014slick with what looks like dripping black liquid\u2014grip the masks tightly. The composition evokes deception, hidden identity, and psychological unease, rendered in moody monochrome lighting.\" \/><\/div>\n<div style=\"float: none;\">\n<h2><strong>Slippery Characters<\/strong><\/h2>\n<p style=\"font-size: 14px;\"><strong>Professor Trisha Tucker, Thematic Option Honors Program<\/strong><\/p>\n<p style=\"line-height: 1.25; text-align: center;\"><span style=\"font-size: 14px;\"><em>I always thought it would be better to be a fake somebody than a real nobody.<\/em><br \/>\n\u2014Tom Ripley, <em>The Talented Mr. Ripley<\/em><\/span><\/p>\n<p style=\"line-height: 1.25;\"><span style=\"font-size: 14px;\">In this course, we\u2019ll make friends with a host of fascinating imposters. These men and women (and robots) hide huge secrets from the unsuspecting people around them. Some, like the talented but treacherous Tom Ripley, slip in and out of names, accents, and even whole identities as easily as changing their clothes. Others, like\u00a0<em>Passing<\/em>\u2019s beautiful but haunted Clare Kendry, have been living double lives for so long that it\u2019s hard to tell where the \u201cfake\u201d person ends and the \u201creal\u201d one begins. Whether they craft charming disguises to swindle rich strangers (<em>Six Degrees of Separation<\/em>,\u00a0<em>The Lady Eve<\/em>) or make up double lives to please their demanding parents (<em>Everything I Never Told You<\/em>), these characters all have one thing in common: none of them is quite who they seem to be.<\/span><\/p>\n<p style=\"line-height: 1.25;\"><span style=\"font-size: 14px;\">To better understand what makes these frauds, forgers, and fakes at once so thrilling and so threatening, we\u2019ll turn to theories of identity by John Locke, Judith Butler, and Elaine K. Ginsberg. With their help, we\u2019ll explore the many pleasures and dangers of living secret lives.<\/span><\/p>\n<p><span style=\"font-size: 14px;\"><strong>Texts<\/strong><\/span><\/p>\n<ul>\n<li style=\"font-size: 14px;\">Danny Boyle, dir.\u00a0<em>Yesterday<\/em>.<\/li>\n<li style=\"font-size: 14px;\">Alex Garland, dir.\u00a0<em>Ex Machina<\/em>.<\/li>\n<li style=\"font-size: 14px;\">John Guare.\u00a0<em>Six Degrees of Separation<\/em>.<\/li>\n<li style=\"font-size: 14px;\">Nella Larsen.\u00a0<em>Passing<\/em>.<\/li>\n<li style=\"font-size: 14px;\">Anthony Minghella, dir.\u00a0<em>The Talented Mr. Ripley<\/em>.<\/li>\n<li style=\"font-size: 14px;\">Celeste Ng.\u00a0<em>Everything I Never Told You<\/em>.<\/li>\n<li style=\"font-size: 14px;\">Preston Sturges, dir.\u00a0<em>The Lady Eve<\/em>.<\/li>\n<li style=\"font-size: 14px;\">Fay Weldon.\u00a0<em>The Life and Loves of a She Devil<\/em>.<\/li>\n<\/ul>\n<\/div>\n<p>&nbsp;<\/p>\n<hr \/>\n<\/div>\n\n\n\n<\/div>\n\n\n  <\/div><\/div>\n\n\n\n            \n  \n    \n\n\n\n\n\n\n<div\n  class=\"cc--component-container cc--link-list \"\n\n  \n  \n  \n  \n  \n  \n  >\n  <div class=\"c--component c--link-list\"\n    \n      >\n\n    \n      <div class=\"header-container\">\n\n                  \n<div class=\"f--field f--section-title\">\n\n    \n  <h2>\n          Learn More\n      <\/h2>\n\n\n<\/div>\n                <\/div>\n  \n      <div class=\"links-container\">\n\n                        \n        \n          \n            <div class=\"column\">\n                <ul>\n                                                                  <li>\n                                \n<div class=\"f--field f--link\">\n\n    \n    \n  \n<a \n  class=\"link\"\n  href= https:\/\/dornsife.usc.edu\/thematic-option\/prospective-students\/sample-courses\/core-101\/\n    aria-label=\"Read more about CORE 101: Symbols and Conceptual Systems\"  \n>\n    CORE 101: Symbols and Conceptual Systems \n  <svg version=\"1.1\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" xmlns:xlink=\"http:\/\/www.w3.org\/1999\/xlink\" x=\"0px\" y=\"0px\" viewBox=\"0 0 35 35\" enable-background=\"new 0 0 35 35\" width=\"25\" height=\"25\" xml:space=\"preserve\"><polygon fill-rule=\"evenodd\" clip-rule=\"evenodd\" fill=\"#000\" points=\"19.3,27.5 29.3,17.5,19.3,7.5 16.3,10.4 21.4,15.4 6.7,15.4 6.7,19.6 21.4,19.6 16.3,24.6 \"\/><\/svg>\n<\/a>\n\n\n<\/div>\n\n                                                    <\/li>\n                                                                                        <li>\n                                \n<div class=\"f--field f--link\">\n\n    \n    \n  \n<a \n  class=\"link\"\n  href= https:\/\/dornsife.usc.edu\/thematic-option\/prospective-students\/sample-courses\/core-102\/\n    aria-label=\"Read more about CORE 102: Culture and Values\"  \n>\n    CORE 102: Culture and Values \n  <svg version=\"1.1\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" xmlns:xlink=\"http:\/\/www.w3.org\/1999\/xlink\" x=\"0px\" y=\"0px\" viewBox=\"0 0 35 35\" enable-background=\"new 0 0 35 35\" width=\"25\" height=\"25\" xml:space=\"preserve\"><polygon fill-rule=\"evenodd\" clip-rule=\"evenodd\" fill=\"#000\" points=\"19.3,27.5 29.3,17.5,19.3,7.5 16.3,10.4 21.4,15.4 6.7,15.4 6.7,19.6 21.4,19.6 16.3,24.6 \"\/><\/svg>\n<\/a>\n\n\n<\/div>\n\n                                                    <\/li>\n                                                                                        <li>\n                                \n<div class=\"f--field f--link\">\n\n    \n    \n  \n<a \n  class=\"link\"\n  href= https:\/\/dornsife.usc.edu\/thematic-option\/prospective-students\/sample-courses\/core-103\/\n    aria-label=\"Read more about CORE 103: The Process of Change in Science\"  \n>\n    CORE 103: The Process of Change in Science \n  <svg version=\"1.1\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" xmlns:xlink=\"http:\/\/www.w3.org\/1999\/xlink\" x=\"0px\" y=\"0px\" viewBox=\"0 0 35 35\" 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xmlns:xlink=\"http:\/\/www.w3.org\/1999\/xlink\" x=\"0px\" y=\"0px\" viewBox=\"0 0 35 35\" enable-background=\"new 0 0 35 35\" width=\"25\" height=\"25\" xml:space=\"preserve\"><polygon fill-rule=\"evenodd\" clip-rule=\"evenodd\" fill=\"#000\" points=\"19.3,27.5 29.3,17.5,19.3,7.5 16.3,10.4 21.4,15.4 6.7,15.4 6.7,19.6 21.4,19.6 16.3,24.6 \"\/><\/svg>\n<\/a>\n\n\n<\/div>\n\n                                                    <\/li>\n                                                                                        <li>\n                                \n<div class=\"f--field f--link\">\n\n    \n    \n  \n<a \n  class=\"link\"\n  href= https:\/\/dornsife.usc.edu\/thematic-option\/#learning-objectives\n    aria-label=\"Read more about Learning Objectives\"  \n>\n    Learning Objectives \n  <svg version=\"1.1\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" xmlns:xlink=\"http:\/\/www.w3.org\/1999\/xlink\" x=\"0px\" y=\"0px\" viewBox=\"0 0 35 35\" enable-background=\"new 0 0 35 35\" 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