{"id":215,"date":"2023-08-25T10:14:33","date_gmt":"2023-08-25T17:14:33","guid":{"rendered":"https:\/\/live-usc-dornsife.pantheonsite.io\/ralph-wedgwood\/?page_id=215"},"modified":"2026-04-20T16:25:49","modified_gmt":"2026-04-20T23:25:49","slug":"publications-list","status":"publish","type":"page","link":"https:\/\/dornsife.usc.edu\/ralph-wedgwood\/publications-list\/","title":{"rendered":"Publications List"},"content":{"rendered":"\n\n            \n  \n    \n\n\n\n\n\n\n<div\n  class=\"cc--component-container cc--stacking-cards \"\n\n  \n  \n  \n  \n  \n  \n  >\n  <div class=\"c--component c--stacking-cards\"\n    \n      >\n\n    \n            <div class=\"header-container\">\n                                \n<div class=\"f--field f--section-title\">\n\n    \n  <h2>\n          Books\n      <\/h2>\n\n\n<\/div>\n            \n                    <\/div>\n    \n            <div class=\"cards-container\">\n            \n                <div class=\"card\">\n\n                    <div class=\"title-description\">\n\n                                                      \n<div class=\"f--field f--cta-title\">\n\n    \n  <h3>\n          <a href=\"https:\/\/global.oup.com\/academic\/product\/rationality-and-belief-9780198874492\" \n         target=\"_blank\"                 class=\"\" \n      >Rationality and Belief<\/a>\n      <\/h3>\n\n\n<\/div>\n                        \n                                                        \n<div class=\"f--field f--description\">\n\n    \n  <p>(Oxford: Oxford University Press, 2023)<\/p>\n\n\n\n<\/div>\n                        \n                    <\/div>\n\n\n                    \n                        \n                            \n<div class=\"f--field f--image\">\n\n    \n        <a href=\"https:\/\/global.oup.com\/academic\/product\/rationality-and-belief-9780198874492\" target=\"_blank\" aria-label=\"Read more about Rationality and Belief\">\n  \n    \n    \n    \n    \n              \n      <img decoding=\"async\"\n                            src=\"https:\/\/dornsife.usc.edu\/ralph-wedgwood\/wp-content\/uploads\/sites\/275\/2023\/08\/9780198874492-e1692987443223-300x432.jpg\"\n                    sizes=\"(min-width:1024px) 23vw, (min-width:768px) 39vw, 83vw\"\n        \n                  alt=\"Rationality and Belief\"\n        \n        \n                                      \/>\n\n    \n    \n  \n      <\/a>\n  \n\n<\/div>\n\n                    \n                <\/div>\n\n            \n                <div class=\"card\">\n\n                    <div class=\"title-description\">\n\n                                                      \n<div class=\"f--field f--cta-title\">\n\n    \n  <h3>\n          <a href=\"https:\/\/global.oup.com\/academic\/product\/the-value-of-rationality-9780198802693\" \n         target=\"_blank\"                 class=\"\" \n      >The Value of Rationality<\/a>\n      <\/h3>\n\n\n<\/div>\n                        \n                                                        \n<div class=\"f--field f--description\">\n\n    \n  <p>(Oxford: Oxford University Press, 2017)<\/p>\n\n\n\n<\/div>\n                        \n                    <\/div>\n\n\n                    \n                        \n                            \n<div class=\"f--field f--image\">\n\n    \n        <a href=\"https:\/\/global.oup.com\/academic\/product\/the-value-of-rationality-9780198802693\" target=\"_blank\" aria-label=\"Read more about The Value of Rationality\">\n  \n    \n    \n    \n    \n              \n      <img decoding=\"async\"\n                            src=\"https:\/\/dornsife.usc.edu\/ralph-wedgwood\/wp-content\/uploads\/sites\/275\/2023\/08\/TheValueOfRationality.jpg\"\n                    sizes=\"(min-width:1024px) 23vw, (min-width:768px) 39vw, 83vw\"\n        \n                  alt=\"The Value of Rationality\"\n        \n        \n                                      \/>\n\n    \n    \n  \n      <\/a>\n  \n\n<\/div>\n\n                    \n                <\/div>\n\n            \n                <div class=\"card\">\n\n                    <div class=\"title-description\">\n\n                                                      \n<div class=\"f--field f--cta-title\">\n\n    \n  <h3>\n          <a href=\"https:\/\/global.oup.com\/academic\/product\/the-nature-of-normativity-9780199251315\" \n         target=\"_blank\"                 class=\"\" \n      >The Nature of Normativity<\/a>\n      <\/h3>\n\n\n<\/div>\n                        \n                                                        \n<div class=\"f--field f--description\">\n\n    \n  <p>(Oxford: Oxford University Press, 2007)<\/p>\n\n\n\n<\/div>\n                        \n                    <\/div>\n\n\n                    \n                        \n                            \n<div class=\"f--field f--image\">\n\n    \n        <a href=\"https:\/\/global.oup.com\/academic\/product\/the-nature-of-normativity-9780199251315\" target=\"_blank\" aria-label=\"Read more about The Nature of Normativity\">\n  \n    \n    \n    \n    \n              \n      <img decoding=\"async\"\n                            src=\"https:\/\/dornsife.usc.edu\/ralph-wedgwood\/wp-content\/uploads\/sites\/275\/2023\/08\/TheNatureOfNormativity.jpg\"\n                    sizes=\"(min-width:1024px) 23vw, (min-width:768px) 39vw, 83vw\"\n        \n                  alt=\"The Nature of Normativity\"\n        \n        \n                                      \/>\n\n    \n    \n  \n      <\/a>\n  \n\n<\/div>\n\n                    \n                <\/div>\n\n            \n        <\/div>\n    \n\n  <\/div><\/div>\n\n\n\n\n\n\n      \n  \n    \n\n\n\n\n\n\n<div\n  class=\"cc--component-container cc--accordions \"\n\n  \n  \n  \n  \n  \n  \n  >\n  <div class=\"c--component c--accordions\"\n    \n      >\n\n    \n  \n      <ul>\n              <li>\n          <button type=\"button\" class=\"accordion-trigger \" id=\"heading-1-1-_ILHAp90KV\" aria-controls=\"section-1-1-_ILHAp90KV\" aria-expanded=\"false\" aria-disabled=\"false\">\n                          <span class=\"item-title\"><B>Edited Book<\/B><\/span>\n            \n                      <\/button>\n\n          <div id=\"section-1-1-_ILHAp90KV\" role=\"region\" aria-labelledby=\"heading-1-1-_ILHAp90KV\" class=\"accordion-panel\">\n\n                            \n    \n\n\n\n\n\n\n<div\n  class=\"cc--component-container cc--rich-text \"\n\n  \n  \n  \n  \n  \n  \n  >\n  <div class=\"c--component c--rich-text\"\n    \n      >\n\n    \n      \n<div class=\"f--field f--wysiwyg\">\n\n    \n  <p>&#8220;Fact and Value&#8221;<\/p>\n<p>Essays in Ethics and Metaphysics for Judith Jarvis Thomson, ed. Alex Byrne, Robert Stalnaker, and Ralph Wedgwood (MIT Press, 2001).<\/p>\n\n\n\n<\/div>\n\n\n  <\/div><\/div>\n            \n                      <\/div>\n        <\/li>\n\n              <li>\n          <button type=\"button\" class=\"accordion-trigger \" id=\"heading-1-2-_ILHAp90KV\" aria-controls=\"section-1-2-_ILHAp90KV\" aria-expanded=\"false\" aria-disabled=\"false\">\n                          <span class=\"item-title\"><B>PUBLISHED ARTICLES<\/B><\/span>\n            \n                      <\/button>\n\n          <div id=\"section-1-2-_ILHAp90KV\" role=\"region\" aria-labelledby=\"heading-1-2-_ILHAp90KV\" class=\"accordion-panel\">\n\n                            \n    \n\n\n\n\n\n\n<div\n  class=\"cc--component-container cc--rich-text \"\n\n  \n  \n  \n  \n  \n  \n  >\n  <div class=\"c--component c--rich-text\"\n    \n      >\n\n    \n      \n<div class=\"f--field f--wysiwyg\">\n\n    \n  <ol>\n<li>\n<h3>Dilemmas as Conflicts between Values<\/h3>\n<p><i>Essays on Epistemic Dilemmas<\/i>, ed. Nick Hughes (Oxford University Press, 2026): 98\u2013121.<\/li>\n<li>\n<h3>Two Bulwarks of Non-Consequentialist Axiology<\/h3>\n<p><i>Oxford Studies in Normative Ethics<\/i>, Vol. 16, ed. Mark Timmons (Oxford University Press, 2026): 31\u201351.<\/li>\n<li>\n<h3>The Iniquity of Oblivion<\/h3>\n<p><i>Bernard Williams on Philosophy and History<\/i>, ed. Marcel van Ackeren and Matthieu Queloz (Oxford University Press, 2025): 306\u2013332.<\/p>\n<li>\n<h3>Decision-Theoretic Virtue Ethics<\/h3>\n<p><i>Engaging Raz: Themes in Normative Philosophy<\/i>, ed. Andrei Marmor, Kimberley Brownlee, and David Enoch (Oxford University Press, 2025): 71-94.<\/li>\n<li>\n<h3>Pricean Ignorance<\/h3>\n<p><i>British Journal of the History of Philosophy<\/i> Vol. 33, no. 3 (2025): 613\u2013634. doi:10.1080\/09608788.2024.2334763.<\/li>\n<li>\n<h3>How Can \u2018Evidence\u2019 be Normative?<\/h3>\n<p><i>The Routledge Handbook of Evidence<\/i>, ed. Maria Lasonen-Aarnio and Clayton Littlejohn (Routledge, 2024): 74\u201390.<\/li>\n<li>\n<h3>Ethical Naturalism, Non-Naturalism, and In-Between<\/h3>\n<p><i>Oxford Handbook of Moral Realism<\/i>, ed. Paul Bloomfield and David Copp (Oxford University Press, 2023), 131\u2013155.<\/li>\n<li>\n<h3>Hierocles&#8217; Concentric Circles<\/h3>\n<p><i>Oxford Studies in Ancient Philosophy<\/i>, Vol. 62, ed. Victor Caston (Oxford University Press, 2023), 293\u2013332.<\/li>\n<li>\n<h3>The Reasons Aggregation Theorem<\/h3>\n<p><i>Oxford Studies in Normative Ethics<\/i>, Vol. 12, ed. Mark Timmons (Oxford University Press, 2022), 127\u2013148.<\/li>\n<li>\n<h3>Doxastic Rationality<\/h3>\n<p><i>Propositional and Doxastic Justification: New Essays on Their Nature and Significance<\/i>, ed. Luis Oliveira and Paul Silva Jr. (Routledge, 2022), 219\u2013240.<\/li>\n<li>\n<h3>Practical and Theoretical Rationality<\/h3>\n<p><i>The Handbook of Rationality<\/i>, ed. Markus Knauf and Wolfgang Spohn (MIT Press, 2021): Chap. 2.2, 137\u201345.<\/li>\n<li>\n<h3>The Internalist Virtue Theory of Knowledge<\/h3>\n<p><i>Synthese<\/i> 197, no. 12, Special Issue: The Epistemology of Ernest Sosa (2020): 5357\u20135378. doi: 10.1007\/s11229-018-1707-x<\/li>\n<li>\n<h3>Moral Disagreement and Inexcusable Irrationality<\/h3>\n<p><em>American Philosophical Quarterly<\/em> 56, no. 1 (January 2019): 97\u2013108.<\/li>\n<li>\n<h3>A Probabilistic Epistemology of Perceptual Belief<\/h3>\n<p><i>Philosophical Issues<\/i>, 28 \u2013 Philosophy of Logic and Inferential Reasoning (2018): 374\u2013398. doi: 10.1111\/phis.12130<\/li>\n<li>\n<h3>The Unity of Normativity<\/h3>\n<p>in <i>The Oxford Handbook of Reasons and Normativity<\/i>, ed. Daniel Star (Oxford University Press, 2018): 23\u201345.<\/li>\n<li>\n<h3>Plato&#8217;s Theory of Knowledge<\/h3>\n<p>in <i>Virtue, Happiness, and Knowledge: Themes from the Work of Gail Fine and Terence Irwin<\/i>, ed. David Brink, Susan Sauv\u00e9 Meyer, and Christopher Shields (Oxford University Press, 2018): 33\u201356.<\/li>\n<li>\n<h3>Epistemic Teleology: Synchronic and Diachronic<\/h3>\n<p>in <i>Epistemic Consequentialism<\/i>, ed. Kristoffer Ahlstrom-Vij and Jeffrey Dunn (Oxford University Press, 2018): 85\u2013112.<\/li>\n<li>\n<h3>The Coherence of Thrasymachus<\/h3>\n<p>in <i>Oxford Studies in Ancient Philosophy<\/i>, ed. Victor Caston, Vol. 53 (Oxford University Press, 2017): 33\u201363.<\/li>\n<li>\n<h3>Must Rational Intentions Maximize Utility?<\/h3>\n<p><i>Philosophical Explorations<\/i> 20, Sup. 2 (2017): 73\u201392. doi: 10.1080\/13869795.2017.1356352<\/li>\n<li>\n<h3>The Predicament of Choice<\/h3>\n<p>in <i>Oxford Studies in Metaethics<\/i>, ed. Russ Shafer-Landau, Vol. 12 (Oxford University Press, 2017): 294\u2013313.<\/li>\n<li>\n<h3>Two Grades of Non-consequentialism<\/h3>\n<p><i>Criminal Law and Philosophy<\/i>, 10, no. 4 (2016): 795\u2013814. doi: 10.1007\/s11572-014-9351-0<\/li>\n<li>\n<h3>Objective and Subjective &#8216;Ought&#8217;<\/h3>\n<p><i>Deontic Modality<\/i>, ed. Nate Charlow and Matthew Chrisman (Oxford University Press, 2016): 142\u201368.<\/li>\n<li>\n<h3>Is Civil Marriage Illiberal?<\/h3>\n<p>in <i>After Marriage: Rethinking Marital Relationships<\/i>, ed. Elizabeth Brake (Oxford University Press, 2016): 29\u201350.<\/li>\n<li>\n<h3>The Pitfalls of Reasons<\/h3>\n<p><i>Philosophical Issues<\/i> 25, Normativity (2015): 125\u2013143. DOI: 10.1111\/phis.12054<\/li>\n<li>\n<h3>An Inferentialist Conception of the <i>A Priori<\/i><\/h3>\n<p>in <i>Oxford Studies in Epistemology<\/i>, vol. 5, ed. Tamar Szab\u00f3 Gendler and John Hawthorne (Oxford University Press, 2015): 295\u2013314.<\/li>\n<li>\n<h3>Rationality as a Virtue<\/h3>\n<p><i>Analytic Philosophy<\/i> 55, no. 4 (December 2014): 319\u2013338. DOI: 10.1111\/phib.12055<\/li>\n<li>\n<h3>Moral Disagreement among Philosophers<\/h3>\n<p>in <i>Challenges to Moral and Religious Belief: Evolution and Disagreement<\/i>, ed. Michael Bergmann and Patrick Kain (Oxford University Press, 2014): 23\u201339.<\/li>\n<li>\n<h3>The Right Thing to Believe<\/h3>\n<p>in <i>The Aim of Belief<\/i>, ed. Timothy Chan (Oxford: Oxford University Press, 2013): 123\u2013139.<\/li>\n<li>\n<h3>The Weight of Moral Reasons<\/h3>\n<p><i>Oxford Studies in Normative Ethics<\/i>, ed. Mark Timmons, vol. 3 (2013): 35\u201358.<\/li>\n<li>\n<h3>Gandalf&#8217;s Solution to the Newcomb Problem<\/h3>\n<p><i>Synthese<\/i>, 190, no. 14 (2013): 2643\u20132675. doi: 10.1007\/s11229-011-9900-1<\/li>\n<li>\n<h3><i>Akrasia<\/i> and Uncertainty<\/h3>\n<p><i>Organon F<\/i>, 20, no. 4, ed. Julian Fink (2013): 483\u2013505.<\/li>\n<li>\n<h3>Rational &#8216;Ought&#8217; Implies &#8216;Can&#8217;<\/h3>\n<p><i>Philosophical Issues<\/i> 23 (2013): 70\u201392. DOI: 10.1111\/phis.12004<\/li>\n<li>\n<h3>A Priori Bootstrapping<\/h3>\n<p>in <i>The A Priori in Philosophy<\/i>, ed. Albert Casullo and Joshua C. Thurow (New York: Oxford University Press, 2013): 226\u2013246. DOI: 10.1093\/acprof:oso\/9780199695331.003.0011<\/li>\n<li>\n<h3>Doxastic Correctness<\/h3>\n<p><i>Proceedings of the Aristotelian Society<\/i>, Supplementary Vol. 87 (2013): 38\u201354.<\/li>\n<li>\n<h3>Justified Inference<\/h3>\n<p><i>Synthese<\/i>, 189, no. 2 (2012): 273\u2013295. doi: 10.1007\/s11229-011-0012-8.<\/li>\n<li>\n<h3>Outright Belief<\/h3>\n<p><i>dialectica<\/i> 66, no. 3, Special Issue on Belief and Degrees of Belief, ed. Philip Ebert and Martin Smith (2012): 309\u2013329. DOI: 10.1111\/j.1746-8361.2012.01305.x<\/li>\n<li>\n<h3>Defending Double Effect<\/h3>\n<p><i>Ratio<\/i> 24, Special Issue on Deontological Ethics, ed. Brad Hooker (2011): 384\u2013401.<\/li>\n<li>\n<h3>Instrumental Rationality<\/h3>\n<p><i>Oxford Studies in Metaethics<\/i>, ed. Russ Shafer-Landau, vol. 6 (2011): 280\u2013309.<\/li>\n<li>\n<h3>The Refutation of Expressivism<\/h3>\n<p>in <i>Truth, Reference, and Realism<\/i>, ed. Zsolt Novak and Andras Simonyi (Budapest: Central European University Press, 2011): 207\u2013234.<\/li>\n<li>\n<h3>Primitively Rational Belief-Forming Processes<\/h3>\n<p>in <i>Reasons for Belief<\/i>, ed. Andrew Reisner and Asbj\u00f8rn Steglich-Petersen (Cambridge: Cambridge University Press, 2011): 180\u2013200.<\/li>\n<li>\n<h3>The Moral Evil Demons<\/h3>\n<p>in <i>Disagreement<\/i>, ed. Richard Feldman and Ted Warfield (Oxford: Clarendon Press, 2010): 216\u2013246.<\/li>\n<li>\n<h3>Diotima&#8217;s Eudaemonism: Intrinsic Value and Rational Motivation in Plato&#8217;s <i>Symposium<\/i><\/h3>\n<p><i>Phronesis<\/i> 54 (2009): 297\u2013325.<\/li>\n<li>\n<h3>The &#8216;Good&#8217; and the &#8216;Right&#8217; Revisited<\/h3>\n<p><i>Philosophical Perspectives<\/i> 23 (2009): 499-519.<\/li>\n<li>\n<h3>Intrinsic Values and Reasons for Action<\/h3>\n<p><i>Philosophical Issues<\/i> 19 (2009): 342-363.<\/li>\n<li>\n<h3>The Normativity of the Intentional<\/h3>\n<p>in <i>The Oxford Handbook of the Philosophy of Mind<\/i>, ed. Brian P. McLaughlin and Ansgar Beckermann (Oxford: Clarendon Press, 2009), 421-36.<\/li>\n<li>\n<h3>Contextualism about Justified Belief<\/h3>\n<p><i>The Philosophers&#8221; Imprint<\/i> 8, no. 9 (September 2008), 1-20 &lt;<a href=\"http:\/\/www.philosophersimprint.org\/008009\/\" target=\"_top\">http:\/\/www.philosophersimprint.org\/008009\/<\/a>&gt;.<\/li>\n<li>\n<h3>Butler on Virtue, Self-Interest, and Human Nature<\/h3>\n<p>in <i>Morality and Self-Interest<\/i>, ed. Paul Bloomfield (New York: Oxford University Press, 2007).<\/li>\n<li>\n<h3>Normativism Defended<\/h3>\n<p>in <i>Contemporary Debates in the Philosophy of Mind<\/i>, ed. Brian P. McLaughlin and Jonathan Cohen (Blackwell, 2007), 85-101.<\/li>\n<li>\n<h3>The Normative Force of Reasoning<\/h3>\n<p><i>No\u00fbs<\/i> 40, no. 4 (December 2006), 660-686.<\/li>\n<li>\n<h3>The Meaning of &#8216;Ought&#8217;<\/h3>\n<p><i>Oxford Studies in Metaethics<\/i>, ed. Russ Shafer-Landau, vol. 1 (2006), 127-160.<\/li>\n<li>\n<h3>The Internal and External Components of Cognition<\/h3>\n<p><i>Contemporary Debates in Cognitive Science<\/i>, ed. Robert Stainton (Blackwell, 2006), 307-325.<\/li>\n<li>\n<h3>How We Know What Ought to Be<\/h3>\n<p><i>Proceedings of the Aristotelian Society<\/i> 106, no. 1 (September 2005), 61-84.<\/li>\n<li>\n<h3>The Metaethicists&#8217; Mistake<\/h3>\n<p><i>Philosophical Perspectives<\/i> 18 (2004), 405-426.<\/li>\n<li>\n<h3>Choosing Rationally and Choosing Correctly<\/h3>\n<p>in <i>Weakness of Will and Practical Irrationality<\/i>, ed. Sarah Stroud and Christine Tappolet (Oxford UP, 2003), 201-229.<\/li>\n<li>\n<h3>The Aim of Belief<\/h3>\n<p><i>Philosophical Perspectives<\/i> 16 (2002), 267-297.<\/li>\n<li>\n<h3>Internalism Explained<\/h3>\n<p><i>Philosophy and Phenomenological Research<\/i> 65 (2002), 349-369.<\/li>\n<li>\n<h3>Practical Reason and Desire<\/h3>\n<p><i>Australasian Journal of Philosophy<\/i> 80 (2002), 345-358.<\/li>\n<li>\n<h3>Practical Reasoning as Figuring Out What is Best: Against Constructivism<\/h3>\n<p><i>Topoi<\/i> 21 (2002), 139-152.<\/li>\n<li>\n<h3>Conceptual Role Semantics for Moral Terms<\/h3>\n<p><i>Philosophical Review<\/i> 110 (2001), 1-30.<\/li>\n<li>\n<h3>The Price of Non-Reductive Physicalism<\/h3>\n<p><i>No\u00fbs<\/i> 34 (2000), 400-421.<\/li>\n<li>\n<h3>The Price of Non-Reductive Moral Realism<\/h3>\n<p><i>Ethical Theory and Moral Practice<\/i> 2 (1999), 199-215.<\/li>\n<li>\n<h3>The Fundamental Argument for Same-Sex Marriage<\/h3>\n<p><i>Journal of Political Philosophy<\/i> 7 (1999), 225-242.<\/li>\n<li>\n<h3>The <em>A Priori<\/em> Rules of Rationality<\/h3>\n<p><i>Philosophy and Phenomenological Research<\/i> 59 (1999), 113-131.<\/li>\n<li>\n<h3>The Essence of Response-Dependence<\/h3>\n<p><i>European Review of Philosophy<\/i> 3 (1998), 31-54.<\/li>\n<li>\n<h3>The Fundamental Principle of Practical Reasoning<\/h3>\n<p><i>International Journal of Philosophical Studies<\/i> 6 (1998), 189-209.<\/li>\n<li>\n<h3>Non-Cognitivism, Truth, and Logic<\/h3>\n<p><i>Philosophical Studies<\/i> 86 (1997), 73-91.<\/li>\n<li>\n<h3>Theories of Content and Theories of Motivation<\/h3>\n<p><i>European Journal of Philosophy<\/i> 3 (1995), 273-288.<\/li>\n<li>\n<h3>Scepticism and Rational Belief<\/h3>\n<p><i>Philosophical Quarterly<\/i> 40 (1990), 45-64.<\/li>\n<\/ol>\n\n\n\n<\/div>\n\n\n  <\/div><\/div>\n            \n                      <\/div>\n        <\/li>\n\n              <li>\n          <button type=\"button\" class=\"accordion-trigger \" id=\"heading-1-3-_ILHAp90KV\" aria-controls=\"section-1-3-_ILHAp90KV\" aria-expanded=\"false\" aria-disabled=\"false\">\n                          <span class=\"item-title\"><B>REVIEWS AND CRITICAL NOTICES<\/B><\/span>\n            \n                      <\/button>\n\n          <div id=\"section-1-3-_ILHAp90KV\" role=\"region\" aria-labelledby=\"heading-1-3-_ILHAp90KV\" class=\"accordion-panel\">\n\n                            \n    \n\n\n\n\n\n\n<div\n  class=\"cc--component-container cc--rich-text \"\n\n  \n  \n  \n  \n  \n  \n  >\n  <div class=\"c--component c--rich-text\"\n    \n      >\n\n    \n      \n<div class=\"f--field f--wysiwyg\">\n\n    \n  <ol>\n<li>\n<h3>The Sources of Moral Knowledge<\/h3>\n<p><i>Philosophy and Phenomenological Research<\/i> (2023). doi: 10.1111\/phpr.13022<\/li>\n<li>\n<h3>Can our reasons explain what it is rational for us to believe?<\/h3>\n<p><i>Philosophical Studies<\/i> (2023). DOI: 10.1007\/s11098-023-02034-1.<\/li>\n<li>\n<h3>Review of <em>Against Marriage: An Egalitarian Defense of the Marriage-Free State<\/em>, by Clare Chambers<\/h3>\n<p><i>Ethics<\/i> 129, no. 2 (2019): 398\u2013403. doi: 10.1086\/700046<\/li>\n<li>\n<h3>Review of <i>Fifteen Sermons and Other Writings on Ethics<\/i>, by Joseph Butler<\/h3>\n<p><i>Journal of the History of Philosophy<\/i> 56, no. 3 (2018): 563\u2013564.<\/li>\n<li>\n<h3>Review of <i>Being Realistic about Reasons<\/i>, by T. M. Scanlon<\/h3>\n<p><i>Philosophical Quarterly<\/i> 66, no. 262 (2016): 213\u2013217. doi: 10.1093\/pq\/pqv029<\/li>\n<li>\n<h3>Review of <i>Taking Morality Seriously: A Defence of Robust Realism<\/i>, by David Enoch<\/h3>\n<p><i>Philosophical Quarterly<\/i> 63, no. 251 (2013): 389\u201394.<\/li>\n<li>\n<h3>Review of <i>Minimizing Marriage: Marriage, Morality and the Law<\/i>, by Elizabeth Brake<\/h3>\n<p><i>Notre Dame Philosophical Reviews<\/i> (2012) &lt;<a href=\"http:\/\/ndpr.nd.edu\/news\/35201-minimizing-marriage-marriage-morality-and-the-law\/\" target=\"_top\">http:\/\/ndpr.nd.edu\/news\/35201-minimizing-marriage-marriage-morality-and-the-law\/<\/a>&gt;.<\/li>\n<li>\n<h3>Review of <i>The Nature and Value of Knowledge: Three Investigations<\/i>, by Duncan Pritchard, Alan Millar and Adrian Haddock<\/h3>\n<p><i>Analysis<\/i> (Published online: November 12, 2011). DOI: 10.1093\/analys\/anr116<\/li>\n<li>\n<h3>Scanlon on Double Effect<\/h3>\n<p><i>Philosophy and Phenomenological Research<\/i> 83 (2011): 464\u2013472.<\/li>\n<li>\n<h3><i>The Nature of Normativity<\/i>: Pr\u00e9cis<\/h3>\n<p><i>Philosophical Studies<\/i> (2010): DOI 10.1007\/s11098-010-9553-9.<\/li>\n<li>\n<h3><i>The Nature of Normativity<\/i>: A Reply to Holton, Railton, and Lenman<\/h3>\n<p><i>Philosophical Studies<\/i> (2010): DOI 10.1007\/s11098-010-9554-8.<\/li>\n<li>\n<h3>Schroeder on Expressivism: For &#8212; Or Against?<\/h3>\n<p><i>Analysis<\/i> 70 (2010): 117-129.<\/li>\n<li>\n<h3>Review of <i>Reasons without Rationalism<\/i>, by Kieran Setiya<\/h3>\n<p><i>Mind<\/i> 117 (2008): 1130-5.<\/li>\n<li>\n<h3>Critical Notice of Christopher Peacocke&#8217;s <i>The Realm of Reason<\/i><\/h3>\n<p><i>Philosophy and Phenomenological Research<\/i> 74, no. 3 (May 2007), 776-791.<\/li>\n<li>\n<h3>Railton on Normativity<\/h3>\n<p>Comments on Peter Railton, <i>Facts, Values, and Norms<\/i>, Part III, <i>Philosophical Studies <\/i>126, no. 3 (December 2005), 463-479.<\/li>\n<li>\n<h3>Review of <i>Hate Crimes: Criminal Law and Identity Politics<\/i>, by James B. Jacobs and Kimberly Potter<\/h3>\n<p><i>Journal of Homosexuality<\/i> 45, no. 1 (2003), 152-159.<\/li>\n<li>\n<h3>Sensing Values?<\/h3>\n<p>Comments on Mark Johnston, &#8220;The Authority of Affect&#8221;, <i>Philosophy and Phenomenological Research<\/i> 63 (2001), 215-224.<\/li>\n<li>\n<h3>Critical Notice of <i>The Authority of Reason<\/i>, by Jean E. Hampton<\/h3>\n<p><i>Philosophical Books<\/i> 40 (1999), 218-227.<\/li>\n<li>\n<h3>Review of <i>Value-Judgment: Improving our Ethical Beliefs<\/i>, by James Griffin<\/h3>\n<p><i>Philosophical Review<\/i> 107 (1998), 447-449.<\/li>\n<li>\n<h3>Review of <i>Objectivity, Simulation and the Unity of Consciousness<\/i>, edited by Christopher Peacocke<\/h3>\n<p><i>Philosophical Quarterly<\/i> 47 (1997), 255-257.<\/li>\n<li>\n<h3>Review of <i>The Common Mind: An Essay on Psychology, Society and Politics<\/i>, by Philip Pettit<\/h3>\n<p><i>European Journal of Philosophy<\/i> 4 (1996), 111-116.<\/li>\n<li>\n<h3>Review of <i>White Queen Psychology and Other Essays for Alice<\/i>, by Ruth Garrett Millikan<\/h3>\n<p><i>Philosophical Review<\/i> 104 (1995), 156-159.<\/li>\n<\/ol>\n\n\n\n<\/div>\n\n\n  <\/div><\/div>\n            \n                      <\/div>\n        <\/li>\n\n          <\/ul>\n  \n  \n\n  <\/div><\/div>\n","protected":false},"excerpt":{"rendered":"","protected":false},"author":9,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"page-content-detail.php","meta":{"_acf_changed":false,"footnotes":""},"class_list":["post-215","page","type-page","status-publish","hentry"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.1.1 - 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