{"id":170,"date":"2023-08-17T20:46:16","date_gmt":"2023-08-18T03:46:16","guid":{"rendered":"https:\/\/live-usc-dornsife.pantheonsite.io\/cjrc\/?page_id=170"},"modified":"2024-04-12T12:10:41","modified_gmt":"2024-04-12T19:10:41","slug":"new-approaches-to-the-study-of-premodern-japan-project","status":"publish","type":"page","link":"https:\/\/dornsife.usc.edu\/cjrc\/new-approaches-to-the-study-of-premodern-japan-project\/","title":{"rendered":"New Approaches to the Study of Premodern Japan Project"},"content":{"rendered":"\n \n \n\n\n\n\n\n\n\n
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\n The purpose of this project is to foster greater understanding of premodern Japan…\n <\/h2>\n\n\n<\/div>\n \n \n
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…through methodological innovation, attentiveness to newly available historical materials, and creative combinations of existing disciplinary approaches. It also seeks to solidify its role as a hub for scholarly collaboration among Japan specialists worldwide by sponsoring symposia, workshops, and lecture series.<\/p>\n<\/div>\n<\/div>\n\n\n\n<\/div>\n \n <\/div>\n\n \n <\/div>\n\n\n <\/div><\/div>\n\n\n \n\n \n \n \n\n\n\n\n\n\n\n

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\n Events\n <\/h2>\n\n\n<\/div>\n \n <\/div>\n \n
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\n Symposium: Translating, Adapting, and Rewriting in Early Modern Japanese Literature<\/a>\n <\/h3>\n\n\n<\/div>\n \n \n
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Wednesday, April 24, 2024 \u00a0<\/strong><\/p>\n

“Subjects About Which the Master did not Talk: Late Edo Translation of Japanese Ghost Stories into Sinitic\u201d
\nMatthew Fraleigh<\/b>, Brandeis University<\/p>\n

“Spatial Translations of Edo: Nineteenth Century Kabuki and the Sumida River”<\/b>
\nSatoko Shimazaki<\/b>, UCLA<\/p>\n

“His Blade Bore Well Its Name, or: (S)wordplay and Translating Eight Dogs”\u00a0<\/i><\/b>
\nGlynne Walley<\/b>, University of Oregon<\/p>\n\n\n\n<\/div>\n \n <\/div>\n\n\n \n \n \n

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\n Nobuko Horikawa – “Taisei: Unearthing the poetic voice of an imperial princess nun in early modern Japan”<\/a>\n <\/h3>\n\n\n<\/div>\n \n \n
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Friday, March 22, 2024\u00a0<\/strong><\/p>\n

In early modern Japan (1603-1868), many imperial princesses were sent to live out their lives in special Buddhist convents. There, they created a unique culture that combined the secular values of the court and the religious values of Buddhism. One of the cultural activities they engaged in was composing Sinitic poetry (<\/span>kanshi<\/span><\/i>), which was traditionally written for and by men. The Sinitic poetry composed by imperial princess nuns has been largely overlooked\u00a0within the field of Japanese Sinitic poetry studies. My research aims to fill that gap by\u00a0providing\u00a0an in-depth analysis of the Sinitic poetry of Taisei Sh\u014dan\u00a0(1668-1712)…<\/span><\/p>\n

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\n Masatoshi Harada – “Medieval Japanese Zen and Female Monastics: The Case of Mugai Nyodai and Keiaiji”<\/a>\n <\/h3>\n\n\n<\/div>\n \n \n
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Thursday, October 26, 2023<\/strong><\/p>\n

In medieval Japan, the number of female monastics increased as the Zen schools actively included women in their proselytization efforts. Mugai Nyodai (1223-1298) is known as a representative example of a female Zen priest from this period. I will address her life and ministry and will also discuss what we know about the early history of Keiaiji, the women’s temple she established…<\/p>\n\n\n\n<\/div>\n \n <\/div>\n\n\n \n \n \n

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\n Bryan Lowe – “Reaching the Poor and Preaching Poverty: A View of Ninth-Century” <\/a>\n <\/h3>\n\n\n<\/div>\n \n \n
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Wednesday, January 18, 2023\u00a0<\/strong><\/p>\n

Can we access the religious lives of impoverished individuals in the premodern world? This talk proposes that we can. I will introduce evidence from a previously untranslated manuscript\u00a0to\u00a0show how preachers actively promoted doctrines aimed to appeal to poor provincial villagers in ninth-century Japan, often promising them wealth in return for\u00a0humble donations or sometimes even simple faith…<\/p>\n\n\n\n<\/div>\n \n <\/div>\n\n\n \n \n \n

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\n Matthew Fraleigh – “Gnashed Teeth and Gnawed Navels: The Poetry of Activists and Martyrs in Nineteenth Century Japan”<\/a>\n <\/h3>\n\n\n<\/div>\n \n \n
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<\/i>\u00a0Tuesday, October 22, 2019<\/strong><\/p>\n

A talk by\u00a0Matthew Fraleigh (Brandeis University).\u00a0During the tumultuous mid-nineteenth century, as Japan faced foreign incursions and domestic upheaval, politically-minded youths took action, challenging the authorities, decrying government policies, and occasionally launching violent attacks. Though these young men (and a few women) had a wide range of loyalties and orientations, they shared a political fervor that often found expression in traditional verse forms…<\/p>\n\n\n\n<\/div>\n \n <\/div>\n\n\n \n \n \n

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\n Jason Protass – “Horizons of (Mis)communication between Chinese Chan and Japanese Zen”<\/a>\n <\/h3>\n\n\n<\/div>\n \n \n
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Friday, November 22, 2019<\/strong><\/p>\n

Buddhism flowed between the Chinese continent and Japan \u2013 by Japanese pilgrims, Chinese \u00e9migr\u00e9 monks, merchants, texts and other objects. This is often described as a transmission from China to Japan. However, from diaries, travelogues, manuscripts, and hagiographic writing\u00a0of the 11th<\/sup>\u00a0to 14th<\/sup>\u00a0centuries, we also learn that Japanese and Chinese monks frequently could not use spoken communication with each other…<\/p>\n\n\n\n<\/div>\n \n <\/div>\n\n\n \n \n \n

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\n Thomas E. McAuley – “Confusion over Cathay: Attitudes to Chinese Material in Mediaeval Japanese Poetic”<\/a>\n <\/h3>\n\n\n<\/div>\n \n \n
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Thursday, January 30, 2020<\/strong><\/p>\n

The complex nature of premodern Japanese literary production, and Japanese writers\u2019 use of a continuum of scripts and languages, ranging from pure Japanese to pure Chinese, depending upon the genre, purpose and audience of their writing, is well known, however, little attention has yet been paid to the critical attitudes displayed by judges and participants to the use of Chinese material in the composition of\u00a0waka<\/i>\u00a0poems presented for competitive consideration in\u00a0uta\u2019awase<\/i> (poetry competitions)…<\/p>\n\n\n\n<\/div>\n \n <\/div>\n\n\n \n \n \n

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\n Sachi Schmidt-Hori – “A Homoerotic Handscroll of Five Buddhist Acolytes from 14th Century Japan” <\/a>\n <\/h3>\n\n\n<\/div>\n \n \n
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Thursday, February 21, 2019\u00a0<\/strong><\/p>\n

Daigoji nanshoku-e<\/i>\u00a0[Daigoji\u2019s Illustrations of male-male love], more commonly known as\u00a0Chigo no s\u014dshi<\/i>\u00a0[A booklet of acolytes] (ca. 1321) is a collection of five stories characterized by caustic humor and sexually explicit images of\u00a0chigo<\/i>\u2019s (adolescent boy acolytes) infidelities to their master priests. In the literary tradition of medieval\u00a0chigo monogatari\u00a0<\/i>(acolyte tales), this work is of great importance in that it reflects a master priest\u2019s perspective and furnishes vivid depictions men\u2019s sexual fantasies with\u00a0chigo<\/i>…<\/p>\n\n\n\n<\/div>\n \n <\/div>\n\n\n \n \n \n

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\n Susumu Uejima – “Viewing and Reading Medieval Japanese Documents, Scrolls, and Books”<\/a>\n <\/h3>\n\n\n<\/div>\n \n \n
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Friday, April 12, 2019<\/strong><\/p>\n

In this workshop, Prof. Uejima will offer a broad introduction to the classification, handling, and reading of medieval Japanese works, from documents to scrolls and books. Participants will learn about the production, categorization, handling, and uses of such materials. In addition to providing a comprehensive overview of the material aspects of these works (how they were folded, bound, sealed, etc.), Prof. Uejima will also walk us through a close analysis of a variety of different works, including handwritten documents, sutras, and\u00a0sh\u014dgy\u014d<\/i>\u00a0\u8056\u6559…<\/p>\n\n\n\n<\/div>\n \n <\/div>\n\n\n \n \n \n

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\n Akiko Walley – “Out of Sight, Out of Mind: Pacification, Offering, and Burial in Early”<\/a>\n <\/h3>\n\n\n<\/div>\n \n \n
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\u00a0Thursday, January 25, 2018<\/strong><\/p>\n

This presentation reconsiders these T\u014ddaiji objects within two distinct praxes: the preceding and contemporaneous practice of ritual burial; and the emerging practice of caching objects inside a statue (z\u014dnai n\u014dny\u016bhin\u00a0<\/i>\u50cf\u5185\u7d0d\u5165\u54c1)…<\/p>\n\n\n\n<\/div>\n \n <\/div>\n\n\n \n \n \n

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\n Glynne Walley – “Virgin Purity Assailed By Scurrilous Rumors: Interpreting Hakkenden in Meiji Japan”<\/a>\n <\/h3>\n\n\n<\/div>\n \n \n
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Thursday, September 1, 2016<\/strong><\/p>\n

Eight Dogs<\/i>\u00a0(Hakkenden<\/i>, serialized 1814-1842) by Kyokutei Bakin (1767-1848) was one of the mid-19th\u00a0century\u2019s most popular and influential novels.\u00a0In this talk, Walley (University of Oregon) will be exploring a significant case of interpretation of\u00a0Eight Dogs<\/i>\u00a0by Meiji writer Kitamura T\u014dkoku (1868-94)…<\/p>\n\n\n\n<\/div>\n \n <\/div>\n\n\n \n \n \n

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\n Naomi Kodate – “Songs and Sermons of Hell: Preaching about Women in Japanese Buddhism”<\/a>\n <\/h3>\n\n\n<\/div>\n \n \n
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Friday, September 9, 2016<\/strong><\/p>\n

In this lecture, Professor\u00a0Naomi Kodate, who has written prolifically on women and Buddhism in Japan\u2019s late medieval and early modern periods, will discuss the history of special hells associated with women. In particular, she will discuss these hells as they appear in popular sermons and storytelling, in hymns chanted by women\u2019s confraternities, and in the visual record…<\/p>\n\n\n\n<\/div>\n \n <\/div>\n\n\n \n \n \n

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\n Paul Groner – “Reading Eison’s Ch\u014dmonsh\u016b: A Translation Workshop”<\/a>\n <\/h3>\n\n\n<\/div>\n \n \n
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Friday, November 11, 2016<\/strong><\/p>\n

Paul Groner and\u00a0Lori Meeks\u00a0will lead participants through close readings of passages from the\u00a0Ch\u014dmonsh\u016b<\/i>, a collection of teachings attributed to the Vinaya revivalist Eison (1201-1290). This collection of short\u00a0sermons and anecdotes provides great insight into the social and cultural life of Buddhist monasticism in medieval Nara…<\/p>\n\n\n\n<\/div>\n \n <\/div>\n\n\n \n \n \n

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\n Ikuyo Matsumoto – “Buddhist Worldviews and Sense of Place in Medieval Japanese Concepts of Sovereign Power”<\/a>\n <\/h3>\n\n\n<\/div>\n \n \n
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Tuesday, September 1, 2015<\/strong><\/p>\n

In this presentation, Matsumoto will consider the difference between Chinese and Japanese concepts of the sovereign\u2019s territory. She\u00a0will also consider the meaning of \u201cplace\u201d within Buddhist worldviews since premodern Japanese enthronement ceremonies drew on Buddhist logic…<\/p>\n\n\n\n<\/div>\n \n <\/div>\n\n\n \n \n \n

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\n Fabian Drixler – “A Puzzle in the History of Japanese Contraception”<\/a>\n <\/h3>\n\n\n<\/div>\n \n \n
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Thursday, January 14, 2016<\/strong><\/p>\n

In parts of Tokugawa Japan, every other pregnancy ended in an abortion or infanticide. Why did contraception not take their place before the twentieth century? Fabian Drixler (Yale University) explores this unusual contraceptive practice in Tokugawa Japan…<\/p>\n\n\n\n<\/div>\n \n <\/div>\n\n\n \n \n \n

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\n Loose Canons II: “Value and Valuation in Japanese Engagements with Chinese Writing” <\/a>\n <\/h3>\n\n\n<\/div>\n \n \n
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Saturday, April 30, 2016<\/strong><\/p>\n

This symposium will explore questions related\u00a0to canon inheritance, canon formation, and canon disintegration. It\u00a0is a sequel to the\u00a0Loose Canons<\/i>\u00a0event held at the University of Southern California\u00a0in April 2015. We will continue the conversation, investigating the following questions: how do habits of quotation and other episodes of appropriation suggest evaluative judgments about \u201csources\u201d?…<\/p>\n\n\n\n<\/div>\n \n <\/div>\n\n\n \n \n \n

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\n Amy Stanley – “Worlds In Boxes and On Paper”<\/a>\n <\/h3>\n\n\n<\/div>\n \n \n
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Friday, February 27, 2015<\/strong><\/p>\n

In the late Tokugawa period, ordinary people began to amass significant wardrobes of silk crepe and patterned cotton, and clothing became important as both a marker of social status and a medium of exchange. A “good” robe could be worn around town, establishing the refinement or respectability of its owner, but it could also be exchanged for cash at a pawnshop or cut up and refashioned into some other useful item…<\/p>\n\n\n\n<\/div>\n \n <\/div>\n\n\n \n \n \n

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\n Haruko Nawata Ward – “Nait\u014d Julia and the Miyaco no Bicuni” <\/a>\n <\/h3>\n\n\n<\/div>\n \n \n
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Friday, February 27, 2015<\/strong><\/p>\n

Standard historiography of the church in Kyoto during the Christian Century (1549-1650) does not mention the remarkable leader, Nait\u014d Julia, once an abbess of a J\u014ddo convent, who became a successful evangelist for the Jesuit mission in Japan. She founded and led a society of Christian women catechists, whom people called the Miyaco no bicuni (nuns of Kyoto)…<\/p>\n\n\n\n<\/div>\n \n <\/div>\n\n\n \n \n \n

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\n Loose Canons: “Value and Valuation in Japanese Engagements with Chinese Writing”<\/a>\n <\/h3>\n\n\n<\/div>\n \n \n
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Saturday, April 25, 2015<\/strong><\/p>\n

This symposium seeks to investigate questions related to canon inheritance, canon formation, and canon disintegration: how do habits of quotation and other episodes of appropriation suggest evaluative judgments about “sources”? How have these practices affected literary composition in the archipelago, composed in Japanese\u00a0wabun<\/i>\u00a0and Chinese-styled\u00a0kanshibun<\/i>? A group\u00a0of specialists will consider these issues across the span of premodern\u00a0Japanese history…<\/p>\n\n\n\n<\/div>\n \n <\/div>\n\n\n \n \n \n

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\n Koichi Matsuo – “Religious Piety, Ritual, and the Performing Arts in Japan: Cultural Exchange with East Asia, Historically and Today”<\/a>\n <\/h3>\n\n\n<\/div>\n \n \n
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Friday, April 11, 2014<\/strong><\/p>\n

In this lecture Prof. Matsuo will introduce some of the films he has produced, films that document aspects of this ongoing cultural exchange between Japan and the Chinese continent. He will also consider the unique aspects of festivals and performative arts in Japan, both of which carry strong religious or cultic elements…<\/p>\n\n\n\n<\/div>\n \n <\/div>\n\n\n \n \n \n

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