{"id":164,"date":"2023-08-17T20:44:25","date_gmt":"2023-08-18T03:44:25","guid":{"rendered":"https:\/\/live-usc-dornsife.pantheonsite.io\/cjrc\/?page_id=164"},"modified":"2026-03-20T13:30:46","modified_gmt":"2026-03-20T20:30:46","slug":"environmental-humanities","status":"publish","type":"page","link":"https:\/\/dornsife.usc.edu\/cjrc\/environmental-humanities\/","title":{"rendered":"Environmental Humanities Speaker Series"},"content":{"rendered":"\n \n \n\n\n\n\n\n\n\n
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\n\n \n Faculty Organizer: Jason Webb<\/span>\n\n\n<\/div>\n \n \n
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\n This speaker series seeks to give a forum to Japan-inflected issues relating to the growing field of Environmental Humanities.\n <\/h2>\n\n\n<\/div>\n \n \n
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Environmental Humanities encompasses a broad range of ever-evolving subfields including but not limited to climate justice, animal studies, ecocriticism, environmental ethics, posthumanism, and biosemantics. It seeks to recognize indigenous knowledge about biosystems alongside of more well-known \u201cWestern\u201d and \u201cEastern\u201d regimes of knowledge.<\/p>\n\n\n\n<\/div>\n \n <\/div>\n\n

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\n Events\n <\/h2>\n\n\n<\/div>\n \n <\/div>\n \n
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\n What is Environmental Carework? Listening to Life in Minamata\n <\/h3>\n\n\n<\/div>\n \n \n
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Thursday, February 12, 2026 \u00a0<\/strong><\/p>\n

From the 1930s to the late 1960s, a multinational chemical corporation called Chisso dumped industrial mercury into the ocean at Minamata, a small fishing village in southern Japan. This caused severe neurological symptoms in people who lived on fish. It also gave rise to a discipline called\u00a0Minamata-gaku<\/i>, or Minamata\u00a0<\/i>Studies, at the intersection of literature, history, medicine, religion and documentary filmmaking.\u00a0In this event,\u00a0Margherita Long\u00a0<\/b>(Japanese Literature, UC Irvine)\u00a0and\u00a0Yuki Miyamoto\u00a0<\/b>(Japanese Religion, DePaul University)\u00a0ask what the Environmental Humanities has to learn from Minamata Studies, especially on the topic of care.<\/p>\n

Long will speak on the fisherman-philosopher Ogata Masato (1953-),\u00a0who narrated his 2001 memoir\u00a0Rowing the Eternal Sea\u00a0<\/i>to anthropologist Oiwa Keibo over several years.\u00a0The book explains why government compensation is meaningless when it comes to environmental care, and why Ogata pursues instead what he calls \u201csoul transfer\u201d (tamashii-utsure<\/i>). Miyamoto will speak on the practices of the people of Minamata, which have often been dismissed as “unintelligible,” if not actively frownded upon, focusing primarily on the work of Ogata Masato and Ishimure Michiko. Interpreting their work as a form of environmental praxis and drawing on Long’s chapter on Minamata and Fukushima, Miayamoto discusses what an expanded understanding of environmental care work might entail.<\/p>\n

The event will unfold as a conversation. Long will introduce and comment on Miyamoto\u2019s chapter on \u201cAssociation of the Original Vow\u201d from her 2021 book\u00a0A World Otherwise: Environmental Praxis in Minamata<\/i>. Then Miyamoto will introduce and comment on Long\u2019s chapter on Minamata from her forthcoming book\u00a0Care, Kin, Crackup: Fukushima and the Intrusion of Gaia<\/i>. We will end with an extended Q&A and open conversation.<\/p>\n\n\n\n<\/div>\n \n <\/div>\n\n\n \n \n \n

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\n Aike Peter Rots: “Rituals and More-than-Human Relationality in the Anthropocene: Japanese Whale Graves and Festivals in Comparative Perspective”<\/a>\n <\/h3>\n\n\n<\/div>\n \n \n
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Thursday, November 21, 2024<\/strong><\/p>\n

The Japanese archipelago is home to a large number of whale graves, monuments, Shinto shrines, and Buddhist steles dedicated to the spirits of stranded or hunted cetaceans. Some of these are located in regions historically associated with coastal whaling, such as the Kii peninsula, western Kyushu, or Yamaguchi prefecture. Others can be found in places where people did not hunt whales prior to modern times, but where whales occasionally beached themselves, such as eastern T\u014dhoku, \u014cita prefecture, or Ainu Mosir. Whales also take centre stage in a variety of ritual practices, ranging from kuy\u014d <\/em>pacification rituals conducted by Buddhist priests to whaling reenactments performed during shrine festivals. Together, these mnemonic sites and practices show that the history of human-whale relations in the Japanese archipelago is far more diverse than contemporary debates about the purported significance of whaling in Japanese culture suggest. Throughout the early modern and modern periods, humans have perceived and portrayed whales in a variety of ways: as divine incarnations, as religious worshippers, as sacred gifts, as dangerous adversaries, as inanimate natural resources, as cute mascot characters, and more.<\/p>\n\n\n\n<\/div>\n \n <\/div>\n\n\n \n \n \n

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\n Jon L Pitt – Moss as Evolutionary Kin: A Plant Humanities Reading of Osaki Midori<\/a>\n <\/h3>\n\n\n<\/div>\n \n \n
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Monday, April 15 2024<\/strong><\/p>\n

This talk focuses on plant life in the writing of Japanese modernist author and film critic Osaki Midori (1896-1971), whose experimental works feature a new approach to plants somewhere in between science and poetry, or what famed literary critic Hanada Kiyoteru called “plants of the 20th<\/sup>\u00a0century.” Employing methodologies from the emerging field of critical plant studies and arguing for the importance of taking plants seriously in our reading of literature, Pitt demonstrates how Osaki’s figuration of moss in her best-known work\u00a0Wandering in the Realm of the Seventh Sense\u00a0<\/i>(1931) ties the novella to Japan’s colonial nexus while simultaneously attempting to resist the ideology of social Darwinism that was used to help justify Japan’s imperial project. Through a creative engagement with evolutionary theory, Osaki wrote of moss as a distant ancestor of humans, crafting a utopian yet ultimately ambivalent vision of evolution that was not hierarchical or unidirectional.<\/p>\n\n\n\n<\/div>\n \n <\/div>\n\n\n \n \n \n

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\n Christine Marran – “Local, National, Regional, or Planetary?: Analyzing Island Chains as Biotropes and the Poetics of Ishimure Michiko”<\/a>\n <\/h3>\n\n\n<\/div>\n \n \n
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Wednesday, March 29 2023<\/strong><\/p>\n

In this lecture, Marran offers an analysis of island chains in the work of famed author of industrial pollution, Ishimure Michiko, beginning with the question of how best to address specific island-sea cosmologies in relation to the broader archipelago of \u201cJapan.\u201d Showing synchronicities between Ishimure and\u00a0\u00c9douard\u00a0Glissant\u2019s poetics regarding archipelagoes,\u00a0Marran demonstrates how\u00a0Ishimure\u2019s philosophy explicitly decenters humanistic approaches to island-chains\u00a0to forward a planetary commons that rejects geopolitical and ethnic identities as primary modes of belonging…<\/p>\n\n\n\n<\/div>\n \n <\/div>\n\n\n \n \n \n

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